The advent of the novel coronavirus has set into motion so many unprecedented actions and effects that it’s hard to keep track or make sense of them.
In each issue of Us Weekly, there is a spread titled “Stars: They’re Just Like Us!” featuring paparazzi photos of celebrities engaged in everyday activities: ordering a cup of coffee, taking their kids to the playground, loading groceries into their cars.
A particular reading from the lectionary can strike one with an impact that reverberates through the years. Such is my experience with Sirach 3: 2-7, 12-14.
Although I’ve lived the last 45 years in Park Slope as a member of St. Saviour parish, I grew up in Maine. In 1952 when I was eight years old, my father was removed from our home and committed to a mental hospital where he remained for a year and a half. He was diagnosed with manic depression, now termed bipolar disorder. When Dad returned home, he remained stable for a number of years.
Lent is a time for prayer, penance and piling mounds of spaghetti on fried fish. Listen, I’m as surprised to have written that sentence as you may be to have read it. The Catholic Fish Fry is a unique cultural phenomenon, and in particular the St. Louis Catholic Fish Fry is without compare.
The elusive Feb. 29th rolls around again this year, as it does in all years that are divisible by four — unless, oddly, they are years that are divisible by 100 but not by 400.
During my time at Aquinas H.S. in La Crosse, Wis., I was privileged to have a young Sister Thea Bowman as a teacher during my sophomore year.
In the 1990s, the phrase “if it bleeds, it leads” became a staple at some television stations around the country. Newscasts would focus almost entirely on crime, violence and salacious stories to attract viewers. That bygone era came to mind when I read Pope Francis’ Jan. 24 message for World Communications Day, which focused on storytelling. It pointedly made me think of how different storytelling, and journalism, could be from that late 20th-century approach.
February is a tough month for our family, bringing the anniversaries of our twins’ deaths. Each year I find myself answering hard questions from our sons about their sisters. Why did they die? Where are they now? Will I get to see them again?
On the anniversary of Roe v. Wade, Jan. 22, Catholics and Christians around this nation said a prayer for the unborn. Each year, thousands flood to Capitol Hill for the March for Life, where many believers make a public pledge against abortions. I reflect on this infamous law and all the victims it has taken, and ask myself as a new mother, what is the value of life?
Leading up to the passage of New York’s 2019 abortion expansion legislation, lawmakers and advocates dismissed Catholic concerns as hysterical fear-mongering, devoid of facts. The new law merely updated New York’s outdated statute, they insisted. It simply codified the protections of Roe vs. Wade at the state level.