In mid-May, Chinese leader Xi Jinping unveiled a plan to bypass Hong Kong’s legislature and impose draconian new “national security” laws on the former British colony. Putatively intended to defend Hong Kong from “secessionists,” “terrorists,” and “foreign influence,” these new measures are in fact designed to curb the brave men and women of Hong Kong’s […]
I’d heard about Father Alexander Sherbrooke long before we met in June 2011; Father Sherbrooke had been a mentor for young friends of mine who had worked at St. Patrick’s Church in London as pastoral assistants and catechists.
Shortly after President John F. Kennedy’s cabinet met for the first time, Vice President Lyndon Johnson waxed enthusiastic about the best and the brightest to his mentor, Speaker Sam Rayburn.
As the world and the Church mark the centenary of the birth of Pope St. John Paul II on May 18, a kaleidoscope of memories will shape my prayer and reflection that day.
As he turned 94 on April 16, Joseph Ratzinger remained one of the most misunderstood and misrepresented men of consequence in recent Catholic history.
Given that he was one of the principal planners and prominent leaders of last October’s special Synod on Amazonia, Cardinal Claudio Hummes, OFM, is understandably enthusiastic about the results of that exercise. Cardinal Hummes recently claimed that “The Synod for the Amazon was historic; no previous synod was as synodal and reform-oriented as this one.”
On April 29, 1951, Father Thomas Love, S.J., baptized me in the Church of Sts. Philip and James, near Johns Hopkins University in Baltimore. Family legend has it that I raised such a furor during the proceedings that my cousin Judy hid in a confessional.
The unanimous decision by Australia’s High Court to quash Cardinal George Pell’s convictions on charges of “historic sexual abuse” and acquit him of those crimes was entirely welcome. Truth and justice were served. An innocent man was freed from imprisonment. The criminal justice system in the State of Victoria was informed by Australia’s supreme judicial authority that it had gotten things badly wrong.
The Gospel readings of Lent remind us that opposition to Jesus and his mission frequently grew out of the desire for a redeemer who was more like what various characters in the drama thought a redeemer should be.
This bruising Lent, in which “fasting” has assumed unprecedented new forms, seems likely to be followed by an Eastertide of further spiritual disruption. What is God’s purpose in all this? I would be reluctant to speculate. But at the very least, the dislocations we experience call us to a more profound realization of our dependence on the divine life given us in Baptism: the grace that enables us to live in solidarity with others and to make sense of the seemingly senseless.