WINDSOR TERRACE — When it comes to the earliest orders of Black Catholic religious sisters in the United States, Shannen Dee Williams wants people to recognize something she considers overlooked — the perseverance, struggle, and commitment to God they put forth to make religious life possible for black women and girls.
Williams, an assistant professor of history at Villanova University, understands the sisters’ legacy through years of interviews and sifting through records. And when she asks Black Catholic sisters about their legacy, they understand it too.
“We made the church Catholic,” Williams recalls the sisters telling her. “Racial segregation, exclusion have no place in the Catholic Church. If we had not fought to answer God’s call on our lives but also fought to serve our communities, the church would not be where it is today.”
Williams — who is in the process of completing her first book, Subversive Habits: Black Catholic Nuns in the Long African American Freedom Struggle — gave a presentation on Feb. 11 at the Catholic University of America. “The Real Sister Act: Why the Stories of Black Catholic Sisters Matter” went in-depth about what these women endured at a time where neither society nor the church necessarily accepted them.
Williams also pointed out that the legacies of these women were on full display on Jan. 20 as Amanda Gorman, a black Catholic woman and poet, read a poem she wrote at the inauguration of President Joe Biden.
“Indeed, the photograph of Gorman, positioned between Biden and Harris and calling for justice and national unity, may very well go down as one of history’s most important images,” Williams wrote in a piece for the Washington Post.
Like her Catholic University presentation, the piece details the plight of the earliest Black Catholic women’s religious orders.
The Oblate Sisters of Providence in Baltimore, Maryland, was the first successful Black Catholic order in the United States, founded in 1828 by Mother Mary Lange. Lange is now a Servant of God, a step on the path to sainthood. The school Lange and the Oblate Sisters created was the first Catholic school open to black girls. Williams also notes that the Oblate Sisters were the first order of Catholic sisters to stand against slavery.
“The Oblate Sisters are important,” Williams said. “Not only do they not rely on enslaved labor, but they also do not own any enslaved people. They are the first community that will accept formerly enslaved women into their ranks.”
The country’s second successful Black Catholic women’s order, the Sisters of the Holy Family, was founded in New Orleans in 1842. Williams discovered that through their first 30, 40, or even 50 years, the community “was not allowed to wear veils in public. They had to be marked as different.”
Through the hardship each of the earliest sisterhoods endured, they still forged ahead and made strides towards freedom and equality. For instance, they enabled black people to attend Catholic universities. To do so, they found white progressive allies at Catholic institutions to make exceptions for them to attend, then they negotiated an agreement, Williams said.
“In their records, they say that when we were negotiating the admission of our sisters into these institutions, we made it clear that it couldn’t just be us. It had to be the entire community,” she said.
According to Williams, it wasn’t until World War II that there was also some desegregation within Catholic religious orders in the United States.
At that time, in addition to the Oblate Sisters and Sisters of the Holy Family, there were also the Franciscan Handmaids of the Most Pure Heart of Mary, in Savannah, Georgia; and the Sisters of the Good Shepherd in Baltimore — both of which still exist today.
The white religious communities would take Native American women, Latino women, and women of Asian descent, “but the barrier always comes up with blackness,” Williams said. And even after World War II, it was still a small cadre of progressive white priests and sisters who pressured white communities to reconsider their anti-black admission policies, she added.
The sacrifice, perseverance, and strides made by African American religious sisters in the United States both in and outside of the faith was a precursor to the civil rights movements that soon followed. They had already de-segregated some universities and began to make the same strides in some religious communities. As Williams describes, they were “seasoned veterans in the black freedom struggle.”
“What’s always important to remember is that beginning in 1945, many of these women who desegregated so many of these white orders had already desegregated their Catholic high schools,” Williams said. “They’re already seasoned veterans in the black freedom struggle by the time the church gets involved in the Civil Rights movement.”
