As of May 15, Catholic journalists around the world will be able to count one of their number among the saints, as Titus Brandsma, a Dutch Carmelite killed at the Dachau concentration camp in 1942, is canonized in St. Peter’s Square.

Pope Francis is undoubtedly grieved by the carnage in Ukraine. And when the Catholic Church’s chief ecumenical officer, Cardinal Kurt Koch, tells journalists he shares the papal conviction that religious justifications of aggression are “blasphemy” — a wicked use of the things of God — we may be sure that this, too, is Francis’s view of things.

In the golden age of the Catholic episcopate — the days of great Church Fathers like Cyprian of Carthage and Augustine of Hippo in the early and mid-first millennium — bishops were not infrequently in contact with each other, encouraging, consulting, and, when necessary, correcting.

In both the Roman and Byzantine liturgical calendars, Lent 2022 has coincided with a brutal war in Ukraine. That war was launched by Russia’s Vladimir Putin for an ignoble, imperial cause.

On May 13, 1982, Pope John Paul II flew to Portugal on a pilgrimage of thanksgiving for his life having been spared the year before

Every war is a defeat for humanity, because men and women endowed with reason should be able to resolve their differences without mass violence.

For years, the two leaders of the Russian Orthodox Church with whom Pope Francis met by videoconference on March 16 — Kirill, Patriarch of Moscow and All Rus’, and Metropolitan Hilarion, the Church’s chief ecumenical officer — have worked to buttress Vladimir Putin’s efforts to reconstitute a simulacrum of the Soviet Union in the name of a Russkiy mir (“Russian world”).

One of the minor characters in Evelyn Waugh’s World War II trilogy, “Sword of Honor,” is the commander of a super-secret military intelligence unit, Colonel Grace-Groundling-Marchpole: a conspiracy theorist constantly connecting dots that no rational person would imagine connecting or even think connectable.