Fraternity is the path to salvation, said Canadian Cardinal Michael Czerny.
When I began working with some regularity in Rome thirty years ago, my elders and betters taught me that no one paid much attention to the Vatican newspaper, L’Osservatore Romano.
Polarization across society has prompted the U.S. Conference of Catholic Bishops to launch an initiative that looks to bring people together to serve the common good. The effort draws heavily from the teachings of Pope Francis, particularly his call in the third encyclical of his papacy, “Fratelli Tutti, on Fraternity and Social Friendship.”
Since childhood, the typical U.S. Catholic’s response to Lent is giving up, as in “What are you giving up for Lent?”
The mayor of a small town in southern Spain forcibly removed a cross from the doors of a convent. The crucifix was then found in a garbage dump. The events took place last week in the town of Aguilar de la Frontera, in the Diocese of Cordoba, in the Andalusia region in southern Spain.
Reading Pope Francis’ recent encyclical “Fratelli tutti” and his new book “Let Us Dream: the Path to a Better Future,” a question occurred to me that has probably been in the back of my mind for some time. The question is how much of the Holy Father’s vision has been influenced by the philosophy of personalism, and how much am I reading the philosophy of personalism into his writings?
On Oct. 24 two of Pope Francis’s most trusted advisors took part in the latest edition of the World Meeting of Popular Movements, which has been supported by the pope since the early days of his pontificate.
As leaders from ten different religious traditions “gathered” through Zoom at an interfaith forum hosted in Saudi Arabia, Pope Francis’s latest document on human fraternity had a central place in the discussions.
The president of Catholic Charities USA said the agency would turn to Capitol Hill to get a pandemic relief bill passed after it called President Donald Trump’s decision to suspend talks on the legislation “heartless.”
Pope Francis’s new encyclical, “Fratelli Tutti,” outlines his recipe for rebuilding a post-pandemic world, beginning with a complete restructuring of politics and civil discourse in order to create systems prioritizing the community and the poor, rather than individual or market interests.