I have been teaching philosophy for many years. I have taught at Brooklyn College, Queens College, New York University, Princeton Theological Seminary, and what was Cathedral College of the Immaculate Conception Seminary in Douglaston, Queens. Besides suggesting that I may not be able to hold a job, the experience at all these educational institutions was joy-filled and personally fulfilling. 

At the beginning of this semester at St. John’s University, I began the courses I teach the way I have begun them for several years. I gave two or three lectures on the philosophy of secular humanism (often called atheistic or agnostic humanism). The reason I begin every course by explaining secular humanism is because I believe it to be the philosophy held by many intellectuals in our society. 

As I have been re-reading Michael Himes’ “Doing the Truth in Love: Conversations about God, Relationships and Service,” (New York: Paulist Press, 1995, 152 pp., $12.95) and reflecting on the wonderful insights that Father Himes presents, I have found that almost everything Michael has written, and every comment I have made about what he has written, can easily be related to the mystery of the Eucharist. 

I think I first heard the words “the beatific vision” in grammar school, and it was used to name the experience we will have of God in heaven. I do not recall what grade I was in when the teacher used the words, but I do recall having an image of a gigantic screen, something like a movie screen, and all of us in heaven would be looking at that screen which somehow had an image of God on it.

About a week ago a friend called me to tell me that she had just seen the film “Cabrini.” She said that the film was so great that she would be willing to see it again almost immediately. I knew immediately that this was a film that I had to see. 

Re-reading Michael Himes’ excellent book “Doing the Truth in Love: Conversations about God, Relationships and Service” (New York: Paulist Press, 1995, 152 pp., $12.95) has been an exceptionally interesting experience for me. Because my vocation as a priest has led me to be a professor of philosophy at St. John’s University, I do a great deal of reading. 

Re-reading Michael Himes’ “Doing the Truth in Love: Conversations About God, Relationships and Service” (New York: Paulist Press, 1995, 152 pp.) has been a very thought-provoking experience, perhaps even more provocative than my first reading of the book. I think Michael received the award for best teacher at the University of Notre Dame in two successive years. 

Michael Himes was one of my favorite contemporary Catholic theologians. I met Michael when he was 14 years of age and had just graduated from grammar school. I had been a priest for about a month at that time. 

I confess that I have felt a little insecure writing this series of columns based on the thoughts of psychiatrist Viktor Frankl. Because I am neither a psychologist nor a psychiatrist, I was concerned about whether I was interpreting Frankl’s thoughts accurately, but I considered his insights so excellent that I wanted to take a chance and share them with others. 

Rereading Viktor Frankl’s book, “Man’s Search for Meaning” (Simon and Schuster, A Clarion Book, 145 pp.) has been a very enlightening experience for me. I was recently stunned by his description of a societal problem that he wrote about more than 60 years ago.