VATICAN CITY (CNS) – The Vatican monastery where Pope Benedict XVI intends to live began its life as the Vatican gardener’s house but was established as a cloistered convent by Blessed John Paul II in 1994.
When Pope Benedict, 85, announced that his age and declining energies prompted his decision to resign, the Vatican said he would move out to the papal villa in Castel Gandolfo while remodeling work was completed on the Mater Ecclesiae Monastery in the Vatican Gardens.
Pope Benedict said it was his intention to “devotedly serve the holy church of God in the future through a life dedicated to prayer.”
Jesuit Father Federico Lombardi, Vatican spokesman, told reporters he did not know when the remodeling work would be finished and Pope Benedict could move in. He said, however, that because the monastery is small, the pope would be joined by a small staff, but another community of cloistered sisters would not be moving in.
The monastery – a building of about 4,300 square feet – had 12 monastic cells and a chapel. The complex, mostly hidden from view by a high fence and hedges, includes a vegetable garden. It occupies about 8,600 square feet on a hill to the west of the apse of St. Peter’s Basilica.
Over the past 19 years, different orders of cloistered nuns have spent fixed terms of three to five years in the monastery. The first community was Poor Clares, then Carmelites, Benedictines and, most recently, Visitandine nuns. The Visitandine community left in November, and by early December, the Vatican press office had told Catholic News Service that the monastery would be remodeled before anyone else moved in.
While contemplative nuns generally enter a monastery with the intention of remaining at that convent for life, Blessed John Paul set up a rotation system for the Vatican monastery to honor and highlight the variety of women’s religious orders dedicated totally to prayer and manual labor.
The rules of the Mater Ecclesiae convent specified that the aim of the community living there is “the ministry of prayer, adoration, praise and reparation” in silence and solitude “to support the Holy Father in his daily care for the whole church.”