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Egyptian Copts Called ‘Infidels,’ Harassed For Attending Church

Members of the special police forces stand guard to secure the area around a Coptic Orthodox cathedral complex after an explosion inside the complex in Cairo in this December 2016 file photo. (Photo: Catholic News Service: Mohamed Abd El Ghany, Reuters)

By Shady Negm, Special to The Tablet

CAIRO – Last week, two churches in Egypt were subject to demonstrations by Muslim hardliners who prevented Coptic Christians from worshiping, claiming the churches are unlicensed. In a third incident, a police officer broke onto a church and screamed at the worshippers “Infidels … you are all infidels.”

On Saturday, Aug. 25, a member of the security forces responsible for securing St. George Church in Zaytoun village in Beni Suef governorate, about 75 miles south of Cairo, broke into the church and shouted, directing his speech to the priest and the worshippers, “You are infidels … all of you are infidels.”

Some of the worshipers managed to take the policeman outside the church. He was handed over to the other police officers responsible for securing the church then he was accompanied by a number of police commanders. According to police officers, he was suspended from the work and subjected to investigation.

On the previous morning, Muslim mobs demonstrated against a church in village of Sultan Basha in Minya governorate, about 155 miles south of Cairo, yelling, “We don’t want a church here.”

That afternoon, the mobs cut off electricity from the church to shut down the webcam, but the church operated it by a generator. It was the fourth time that hardliners in the village gathered to protest against churches. On July 6, 7 and 13, they protested against a new church, which  had applied to authorities to get a license, but was closed down by security forces.

In recent weeks, Muslim hardliners in Sultan Basha village were harassing the Copts verbally, uprooting their field crops and damaging their irrigation pumps and intimidating them over the opening of the church.

In Luxor governorate, about 435 miles  south of Cairo, Muslim mobs demonstrated against a church in al-Zeneeqa village in Esna, as far back as 2003. During the morning Mass on Aug. 22, when Copts were celebrating the feast of the Assumption of the Blessed Virgin Mary, a mob shouted that they don’t want a church in their village.

Police closed the church down and arrested 20 people – five of whom were Copts, even though no Copts stood up to the demonstrators. Police first arrested five Muslims and five Copts, and then on Friday, arrested 10 more Muslims as Muslim mobs gathered again for another demonstration against the church.

Esna prosecutors have charged the Copts and Muslims with illegal gathering, disrupting public peace and stirring sectarian strife. Moreover, it charged Copts with praying in an unlicensed place, lawyers said to local media. This is the third church to be closed down in Luxor for the same reason since last May, when hardliners in the villages of Kumeer and Huleila prevented Copts from praying in two churches for not getting license.

Churches in Egypt face a dilemma over licensing, despite the passage of a law on Sept. 28, 2016 to regulate the construction of churches. But Muslim hardliners continue to assault churches on the grounds that there are no licenses yet. The two churches in Luxor and Minya are among hundreds of churches that have  submitted documentation for legalization to the Egyptian government in accordance with the new law.

According to an Aug. 26 editorial in Watani newspaper, “In 11 full months, the Cabinet committee issued approvals to legalize a mere 220 of the 3730 churches and service buildings. The first decision came on 26 February 2018, five months after the deadline for accepting applications, and involved the legalization of 53 churches and service buildings. The second batch to be legalized included 167 churches and service buildings, they were approved for legalization 16 April. Today, 11 months after the committee began its work, no further approvals have been issued, meaning that 3510 applications still await decisions.”

Copt activists and politicians see the law as discriminatory, and many legislators, Muslim and Christian, have expressed their dismay with the law.

“It was born dead,” was how Kamal Zakher, Coptic intellectual and researcher, described the law. “It complicates the process of licensing and not facilitate it as the law imposes hard conditions.”

Human Rights Watch described it as discriminatory against Christians due to various stipulations that maintain “restrictions over the construction and renovation of churches.”

The new law empowers provincial governors to approve church building and renovation permits, previously the domain of security services. However, it grants a governor the right to deny a building or renovation permit on security and public safety grounds, which allows mob violence to dictate the matter. Usually, such mob attacks serve as a pretext for closing the church, especially in upper Egypt where perpetrators act with impunity.

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