According to the movie “Love Story,” “Love means never having to say you’re sorry.” Typical Hollywood fluff, you might say. Yet the best answer to that asininity was given by a Hollywood all-star, the late, great Charlton Heston. Asked the secret of what would become his 64-year marriage to Lydia, he replied, “Learning to say five words: ‘I’m sorry, I was wrong.’”
All lives are consequential, for every human being is an idea of God’s, and everyone is a someone for whom the Son of God, the second Person of the Blessed Trinity, entered history, suffered, died — and was raised from the dead to display within history a new, glorified humanity.
Ten years ago, I began a most extraordinary Lent by walking up the Aventine Hill to the Basilica of Santa Sabina on the first day of the Roman station church pilgrimage — an eight-week journey that led to the book “Roman Pilgrimage: The Station Churches,” co-authored with my friend Elizabeth Lev and my son, Stephen.
History cannot be changed by purifying the past of its impurities. Trying to do it is a violation of the historical truth, something like crying over spilled milk.
Thirty years ago, on January 22, 1991, Pope John Paul II’s eighth encyclical, Redemptoris Missio (The Mission of the Redeemer), was published. In a pontificate so rich in ideas that its teaching has only begun to be digested, Redemptoris Missio stands out as a blueprint for the Catholic future.
In his encyclical, “Ecclesia de Eucharistia,” Pope St. John Paul II invited Catholics to “rekindle” our sense of “Eucharistic amazement,” for “the Church draws her life from the Eucharist,” which “recapitulates the heart of the mystery of the Church” — Christ’s glorified, abiding presence with, in, and through his people, fulfilling his promise to remain with us “to the close of the age” (Matthew 28:20).
Like most American 12 year-olds, my youngest son Joseph is obsessed with all things Catholic. (Yes, that was sarcasm.) He is fascinated with theology and Church structures. Recently, Joseph discovered something that rekindled my love and interest in the Eastern Church.
The list of grave issues that must be addressed during a future papal interregnum, and by the cardinal-electors in a conclave, continues to grow.
Catholics who take this apostolic teaching seriously will understand that our first obligation toward President Joseph R. Biden, Jr., is to be in Christian solidarity with him through prayer.
Once a priest is ordained, he is a priest “forever according to the order of Melchizedek” (Heb 7:17). Hence, under no circumstance can a priest be “un-ordained” or, at least, there is no known way to undo what was validly done.
