If you’ve not been in the Vatican basilica on February 22, the Feast of the Chair of St. Peter, by all means put that on your bucket list in the future.

For months now, the world press has described Russian troop deployments along Ukraine’s borders as spearheads of a possible invasion. The truth, however, is that Russia invaded Ukraine seven years ago, when it annexed Crimea and Russian “little green men” ignited a war in eastern Ukraine that has taken over 14,000 lives and displaced over a million people.

Twenty years ago, during the Long Lent of 2002, I began using the term “Catholic Lite” to describe a project that detached the Church from its foundations in Scripture and Tradition.

Archbishop Arthur Roach, prefect of the Vatican’s Congregation for Divine Worship, recently sent the world’s bishops instructions regulating local usage of the Traditional Latin Mass.

Despite being immersed for over 30 years in the study of modern Polish history, I must confess that I’d never heard of the heroic Ulma family until recently. I’ll get to the circumstances of my being introduced to these 20th-century martyrs in a moment. But first, consider their story.

There have been vast improvements in the techniques and technology of filmmaking since 1961, when Stanley Kramer made “Judgment at Nuremberg”.

The annual March for Life in Washington began in 1974 — and it’s hard to think of a more admirable or consistent public witness to the dignity of the human person being given for so many years by so many people of all races, religions, and social classes.

Christianity begins in a real place, at a specific point in time in which real men and women met an itinerant rabbi named Jesus of Nazareth — and after what they had thought to be the utter catastrophe of his degrading and violent death, met him anew as the Risen Lord Jesus.