ABOUT FIVE YEARS AGO, a friend took her son with her when she went to a beauty shop to get her hair cut. The hairdresser was snipping away and the boy was engrossed in reading on his Kindle when another mother came into the shop with her daughter in tow. The daughter was carrying an American Girl doll, and the mother announced to the entire beauty shop, “We’re here to get the doll’s hair cut. We’re transgendering her!”

IN HIS JUNE 1908 apostolic constitution, “Sapienti Consilio,” Pope Pius X decreed that, as of Nov. 3 that year, the Catholic Church in the United States would no longer be supervised by the Vatican’s missionary agency, the Congregation for the Propagation of the Faith (Propaganda Fide). American Catholicism had grown up. The U.S. Church would now be a mission-sending Church, not “mission territory.”

THE SCRIPTURE readings for Lent in the Church’s daily liturgy invite two related reflections. The weeks immediately preceding Easter call us to walk to Jerusalem in imitation of Christ, so that at Easter, we too might be blessed with baptismal water and sent into the world on mission. The preceding weeks, those immediately following Ash Wednesday, propose a serious examination of conscience: What is there in me that’s broken? What’s impeding my being the missionary disciple I was baptized to be?

A FEW WEEKS before Ash Wednesday, an Associated Press squib with Lenten implications appeared in the Washington Post sports section:

EUROPE’S WHOLESALE abandonment of its Christian faith is often explained as the inevitable by-product of modern social, economic and political life. But there is far more to the story of Euro-secularization than that, as three ecclesiastics, a Presbyterian minister and two Italian priests demonstrated this past Christmas.

It was unfortunate that Cardinal Pietro Parolin, Vatican secretary of state, recently described “Amoris Laetitia,” Pope Francis’ apostolic exhortation on marriage and the family, as a “paradigm shift.” Perhaps the cardinal meant “paradigm shift” in some sense other than … paradigm-shift-as-rupture.

IN THE HISTORY of U.S. Catholic higher education since World War II, three seminal moments stand out: Msgr. John Tracy Ellis’ 1955 article, “American Catholics and the Intellectual Life;” the 1967 Land O’Lakes statement, “The Idea of a Catholic University;” and the day Don J. Briel began the Catholic Studies Program, and the Catholic Studies movement, at the University of St. Thomas in the Twin Cities.

THIS PAST DEC. 18, Metropolitan Hilarion of Volokolamsk, head of the department of external relations of the Russian Orthodox Church, received an honorary degree from the Faculty of Theology of Apulia in Bari, on Italy’s Adriatic coast. During his remarks on that occasion, Metropolitan Hilarion thanked the Holy See “per la sua posizione di equilibrio riguardo al conflitto in corso in Ucraina [for its balanced position regarding the conflict underway in Ukraine].” Did anyone in the Vatican blush in shame at that compliment? A lot of high-ranking Roman churchmen should have.

I WON’T VENTURE into classical Roman literature, which is not my forte, but I will say with assurance that the greatest modern Latin pun was the result of a schoolgirl prank. In 1844, General Charles James Napier, commanding a British army during the heydays of imperialism in South Asia, was ordered to subdue the province of Sindh (now in Pakistan).