Recompense for a Serious Mistake

I WON’T VENTURE into classical Roman literature, which is not my forte, but I will say with assurance that the greatest modern Latin pun was the result of a schoolgirl prank. In 1844, General Charles James Napier, commanding a British army during the heydays of imperialism in South Asia, was ordered to subdue the province of Sindh (now in Pakistan).

Viva Cristo Rey (Schools)!

IN THE 1920S, when the United States had a quasi-Stalinist regime on its southern border, “Viva Cristo Rey!” was the defiant battle cry of Cristeros who fought the radically secular Mexican government’s persecution of the Church. “Viva Cristo Rey!” were likely the last words spoken by Blessed Miguel Pro, S.J., whose martyrdom in 1927 may have been the first in history in which the martyr was photographed at the moment of death. Today, in the U.S., “Cristo Rey” has a different, although not wholly unrelated, meaning – for it’s the name of an important experiment in Catholic education for poor children.

The Crèche and Life in The Gap

FOR THE PAST decade or so, I’ve been assembling a mid-sized Judean village of Fontanini crèche figures, including artisans, herders (with sheep), farmers (with chickens and a historical turkey), vintners, blacksmiths, musicians, weavers and a fisherman or two (one awake, another asleep).

Books for Christmas

IT’S BEEN A good year for publishing – at least in the sense of a lot of good books getting published – so here are some for the readers on your Christmas gift list, in addition, of course, to “Lessons in Hope: My Unexpected Life with St. John Paul II” (Basic Books), by your scribe:

A Meditation on ‘Maranatha’

HAPPY (REAL) new year: the beginning of a new year of grace, which began Dec. 3 with the First Sunday of Advent.

“The holidays” so overwhelm our senses each December that it’s hard to remember that Advent, the season of preparation for Christmas, has a “thy-kingdom-come” dimension as well as a Nativity dimension. For the first two weeks of Advent, the Church ardently and insistently prays the ancient Aramaic Maranatha: “Come, Lord Jesus!”

What’s Changed Since “Humanae Vitae”?

Rome’s Pontifical Gregorian University is hosting a lecture series to mark the 50th anniversary of “Humanae Vitae.” The series promises to examine problems that have emerged since Pope Paul wrote on the ethics of human love and family-planning. Yet the absence of “Humanae Vitae” proponents among the lecturers does not fill me with confidence.

A Museum For Which To Be Thankful

ON SEPT. 29, 1952, the publication of the complete Revised Standard Version (RSV) of the Bible was celebrated at the National Guard Armory in Washington, D.C., and the principal speaker was the U.S. Secretary of State, Dean Acheson.

As The Bard Might Say

FOUR CENTURIES AFTER his death, Shakespeare remains a peerless playwright because of his remarkable insight into the human condition. Love, ambition, fear, guilt, nobility, pomposity, patriotism, absurdity, sheer wickedness – you name it, Will grasped something of its essence. His work continues to help us understand ourselves better because whatever the changing of times and seasons, human nature changes very little.

You Have to Decide

IN WRITING “Lessons in Hope: My Unexpected Life with St. John Paul II,” one of my secondary intentions was to bury two urban legends: that John Paul II asked me to write his biography and that “Witness to Hope” and its sequel, “The End and the Beginning,” are authorized, or official biographies. Alas, the straightforward refutation of these myths in “Lessons in Hope” hasn’t done the job in some quarters. So let’s try again:

Murderers’ Row, Soviet-style

ONE HUNDRED years ago, on Nov. 7, 1917, Lenin and his Bolshevik Party expropriated the chaotic Russian people’s revolution that had begun eight months earlier, setting in motion modernity’s first experiment in totalitarianism. The ensuing bloodbath was unprecedented, not only in itself, but also in the vast bloodletting it inspired in wannabe-Lenins over the next six decades.