Guest Columnists

The Permanent Diaconate: A Call to Service

by Deacon Jorge A. Gonzalez

The renewal of the permanent diaconate is one of the greatest legacies of the Second Vatican Council.

The service of deacons in the Church is documented from apostolic times. A strong tradition, attested by St. Irenaeus, sees the origin of the diaconate in the institution of the “seven” mentioned in the Acts of the Apostles (6:1-6). Thus, at the initial grade of sacred hierarchy are deacons, whose ministry has always been greatly esteemed in the Church.

St. Paul refers to the deacons and bishops in his letters to the Philippians (Phil 1:1) and also to Timothy (1 Tim 3:8-13). He lists the qualities and virtues they should possess. He underlines that the ministry of deacons is nothing other than the ministry of service of Jesus Christ.

Up to the fifth century, the diaconate flourished in the Church. But after this period, it experienced, for various reasons, a slow decline, which ended in its surviving only as an intermediate stage for candidates preparing for the priesthood.

Restoration of the Diaconate

The restoration of the diaconate came about during the Second Vatican Council. “At the lower level of the hierarchy are deacons, upon whom hands are imposed ‘not unto the priesthood, but unto a ministry of service.’” (Lumen Gentium 29).

Then, on June 18, 1967, Pope Paul VI implemented this decree in his Apostolic letter “motu propio” (on his own initiative), Sacrum Diaconatus Ordinem, in which he re-established the permanent diaconate in the Latin Church: “not to be considered as a step towards the priesthood, but by its own character, as indelible, with its particular grace, to enrich all those who are called to it, and could dedicate their time to the ‘mysteries of Christ and His Church,’ in a stable manner.”

Therefore, a deacon is a man, single or married, that is called to be the Sacramental Presence of Christ who serves and, by virtue of the imposition of hands and the Prayer of Consecration, is configured in Christ through the Holy Spirit, with a gift and a permanent promise to participate in a special way in the mission and the grace of Christ, who came “to serve and not to be served.” Christ, throughout the life and service of a deacon, continues to serve His own, touching their lives and responding to their needs as He did during His ministry on earth.

This diakonía, or service, is exercised in the Church in three different ways. Deacons are called to live a threefold ministry of service. This service can be summarized in the following way:

Service to the Word of God

The deacon is called to be a man of deep prayer, becoming familiar with and a living witness to the Word of God in his ministry, among his family and in the workplace. He is to love, preach and teach the Sacred Scriptures from the pulpit and in his daily life.

Service to the Eucharist

Every deacon is called to serve the Sacrament of Christ’s Body and Blood by his proper participation at the Liturgy, his love and reverence of the Blessed Sacrament and his willingness to bring the Eucharist to those who are sick and unable to join the community of faith in Sunday worship. Each deacon must also cultivate a profound love and reverence for the sacrament of Christ’s Body and Blood. Such a eucharistic spirituality is essential in the ministries described above.

Service on behalf of Justice, Charity and Peace

Deacons serve as Christ’s heralds of hope and love to the poor, disabled, needy, lonely, forgotten and society’s outcasts. Through their living witness and service, they promote works of mercy, justice, reconciliation and peace. In this most important aspect of diaconal service, each deacon must strive to challenge fellow believers to address the social needs of the poor (i.e., materially and spiritually poor) and seek to meet them.

If you feel that God is calling you to serve your brothers and sisters through this vocation, talk to your pastor and call the diocesan Diaconate Formation Office at 718-281-9575.[hr] Deacon Jorge A. Gonzalez serves as director of the diocesan Diaconate Formation Office.

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Diaconate Inquiry Sessions

[hr] What is a deacon? How do I become a deacon? How do my wife, family, parish and friends fit in? What does it mean to be “called,”and what can I expect if I am ordained?

If you want to find out more about the Diaconate Formation Program, speak to your pastor, and then call the Diaconate Formation Office at 718-281-9575 to register (with your wife, if married) for one of the following inquiry sessions. All sessions will be bilingual.

Upcoming Inquiry Sessions:

Monday, June 2, 7:30-9 p.m.

St. Joan of Arc Church

82-00 35th Ave.

Jackson Heights, NY 11372

Saturday, June 7, 10 a.m. – 12 p.m.

Immaculate Conception Center

7200 Douglaston Parkway

Douglaston, NY 11362

Wednesday, June 11, 7:30-9 p.m.

St. Gerard Majella Church

188-16 91st Ave.

Hollis, NY 11423

Monday, June 16, 7:30-9 p.m.

St. Elizabeth Church

94-20 85th St.

Ozone Park, NY 11416

Tuesday, June 17, 7:30-9 p.m.

St. Joseph Co-Cathedral

856 Pacific St.

Brooklyn, NY 11238

Monday, June 23, 7:30-9 p.m.

St. Therese of Lisieux

1281 Troy Ave.

Brooklyn, NY 11203